Brotherhood in Islam

BROTHERHOOD IN ISLAM

The Twenty-Second Letter

This treatise calls believers to brotherhood and love.

بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحٖيمِ

اِنَّمَا الْمُؤْمِنُونَ اِخْوَةٌ فَاَصْلِحُوا بَيْنَ اَخَوَيْكُمْ

اِدْفَعْ بِالَّتٖى هِىَ اَحْسَنُ فَاِذَا الَّذٖى بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَاَنَّهُ وَلِىٌّ حَمٖيمٌ

وَالْكَاظِمٖينَ الْغَيْظَ وَالْعَافٖينَ عَنِ النَّاسِ وَاللّٰهُ يُحِبُّ الْمُحْسِنٖينَ

Partisanship, obstinacy, and envy—which give rise to discord, division, resentment, and enmity among believers—are ugly, blameworthy, harmful, and unjust from the standpoint of truth, wisdom, Islam (the highest expression of humanity), personal life, social life, and spiritual life. Indeed, they are a poison to human life itself. Of the many aspects of this truth, we shall explain six.

The First Aspect

It is unjust from the standpoint of truth.

O unreasonable and unjust person who harbours hatred and enmity toward a believer! Suppose that you are on a ship or in a house together with nine innocent people and one criminal. If someone were to try to sink that ship or set that house on fire because of that criminal, you know how great an injustice that would be. You would cry out against such oppression with such intensity that your protest would seem to reach the heavens. Even if there were only one innocent person and nine criminals aboard, it would still violate every principle of justice to sink that ship or burn down that house.

Likewise, a believer is like a divinely sustained house or ship containing not merely nine but perhaps twenty innocent qualities, such as īmān, Islam, and good neighbourliness. Would it not be merciless and abhorrent to harbour hatred and enmity toward such a believer because of a single quality that displeases you or causes you harm? Would that not amount, figuratively, to setting that spiritual house ablaze and destroying it, or wrecking and sinking that spiritual ship?

The Second Aspect

It is unjust from the standpoint of wisdom as well.

It is well known that love and hatred, like light and darkness, are opposites that cannot truly coexist in their essential nature.

When genuine love resides in a person’s heart, enmity loses its reality and is transformed into compassion. Indeed, a believer loves his brother and ought to love him. Toward his faults, he feels only compassion. He does not approach his brother with domination, but seeks to reform him through kindness and goodwill. For this reason, the following is commanded in a hadith: “A believer should not remain angry with another believer and refuse to speak to him for more than three days.”