Ramadan

RAMADAN

The Twenty-Ninth Letter – 2

This treatise concerns fasting during the blessed month of Ramadan and consists of nine points, each explaining one of the many wisdoms behind fasting in this blessed month.

بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحٖيمِ

شَهْرُ رَمَضَانَ الَّذٖٓى اُنْزِلَ فٖيهِ الْقُرْاٰنُ هُدًى لِلنَّاسِ وَبَيِّنَاتٍ مِنَ الْهُدٰى وَالْفُرْقَانِ

Fasting during the blessed month of Ramadan is one of the five pillars of Islam and one of its greatest distinguishing marks. It encompasses many wisdoms relating to the rubūbiyya of Allah, the social and personal life of human beings, the disciplining of the nafs, and the expression of gratitude for Allah’s blessings.

The First Point

One of the many wisdoms behind fasting with respect to the rubūbiyya of Allah is the following:

Allah has spread the face of the earth as a table laden with blessings and has arranged upon it every kind of bounty for humanity, offering them from unexpected places and sources, as indicated by the verse

مِنْ حَيْثُ لَا يَحْتَسِبُ

In doing so, He manifests the perfection of His rubūbiyya and the vastness of His mercy and compassion. Yet, under the veil of heedlessness and through preoccupation with apparent causes, people often fail to perceive this reality clearly and sometimes forget it altogether.

During the blessed month of Ramadan, however, the believers suddenly resemble a well-disciplined army. As guests invited to the banquet of the Sultān-i Azalī, they wait for sunset as though awaiting the command, “Partake!” and thereby display their servitude to Allah. In this way, they respond to His compassionate, majestic, and all-encompassing mercy with a comprehensive, exalted, and orderly act of worship.

Indeed, can those who refuse to participate in such exalted worship and such a noble banquet truly be considered worthy of the name human?