The Short Words

The First Word

All the silky-soft roots and veins of plants, trees, and grasses say Bismillāh, enabling them to pierce hard rock and earth. Because they act in the name of Allah the Most Merciful, everything is placed in their service.

Indeed, the fact that roots spread through hard rock and earth with such ease and bear fruits beneath the ground, just as branches spread through the air and bear fruit, and that delicate leaves remain green and moist despite months of exposure to scorching heat, strikes a powerful blow against the naturalists. It thrusts a finger into their blinded eye and says:

“Even hardness and heat, which you trust most as independent forces of nature, act under a command. For those silky-soft veins obey the command:

فَقُلْنَا اضْرِبْ بِعَصَاكَ الْحَجَرَ

just as the staff of Mūsā (as) did, and split the rocks apart. And those delicate leaves, as thin as paper, recite the meaning of the verse:

يَا نَارُ كُونٖى بَرْدًا وَ سَلَامًا

just as the limbs of Ibrāhīm (as) did in the face of blazing fire.”

Since everything says Bismillāh and brings us the blessings of Allah in His Name, we too should say Bismillāh, give in the name of Allah, and receive in the name of Allah. We should not accept from heedless people who do not give in the name of Allah.

The Question: “We pay a price to those who serve us the blessings of Allah. What, then, does Allah ask of us in return, He Who is the True Owner of all blessings?"

The Answer: “The price that Munim-i Haqīqī asks in return for those precious blessings and gifts consists of three things: dhikr, shukr, and fikr. Saying Bismillāh at the beginning is dhikr. Saying Alhamdulillāh at the end is shukr. And reflecting between dhikr and shukr upon the fact that these precious, wondrous, and artistic gifts are miracles of Ahad-i Samad and blessings from His mercy is fikr.

You surely realise how foolish it would be to kiss the feet of a simple man who brings you a valuable gift from a sultan, while showing no appreciation to the true giver of that gift. In exactly the same way, it is a thousand times more foolish to praise and love those who merely appear to bestow blessings, while forgetting the True Bestower of all blessings.

O my nafs! If you do not wish to be so foolish, then give in the name of Allah, receive in the name of Allah, begin in the name of Allah, and act in the name of Allah.

Wa’s-salām.