The Short Words

The Second Word

Now then, O my nafs! Realize that the first man is an unbeliever or a heedless sinner. In his eyes, this world is a place of mourning. Every living being is an orphan weeping because of separation and the loss of all its loved ones. He sees human beings and animals as helpless creatures, abandoned and left to themselves, being torn apart by the claws of death. Great creatures such as mountains and seas appear to him as terrifying and purposeless. There are many other miserable, distressing, and frightening imaginings that arise from unbelief and misguidance and torment him spiritually.

The second man is a believer. He knows and acknowledges his Creator. In his eyes, this world is a place of worship where dhikr is performed, a school in which human beings and animals fulfil their responsibilities, and an arena in which human beings and jinns are tested.

The death of human beings and animals is a release from service. Those who have completed their life's task pass peacefully from this transient abode to a carefree world, so that room may be made for new recruits to come and serve. The birth of every human being and animal means being called into service, being armed, and being entrusted with responsibilities. Every living being is a soldier on duty, an upright official who is happy and content with his condition. The sounds heard throughout creation are either the dhikr performed at the commencement of duty, expressions of gratitude and relief upon release from service, or songs arising from the joy of labour. In the eyes of that believer, every creature is a warm-hearted servant and a friendly official of his Generous Lord and Merciful Owner, and each serves as a delightful book of His. Thus, many other subtle, exalted, graceful, and sweet truths emerge from his īmān.

This means that īmān contains within it the seed of the Tūbā Tree, while unbelief contains within it the seed of the Zaqqūm Tree.

Therefore, peace and security are found only in Islam and īmān. For this reason, we should always say:

اَلْحَمْدُ لِلّٰهِ عَلٰى دٖينِ الْاِسْلَامِ وَ كَمَالِ الْاٖيمَانِ