The Qur’an and Philosophy

The Qur’an and Philosophy

And consider also the opening verses of the surahs that begin with

اَلْحَمْدُ لِلّٰهِ

سَبَّحَ

and

يُسَبِّحُ

so that you may catch a glimpse of this profound mystery. Likewise, reflect on the opening passages of the surahs beginning with

الۤمۤ

الۤر

and

حٰمۤ

that you may understand the Qur'an's lofty station in in Allah’s sight.

If you have grasped the precious mystery of this Fourth Principle, you will understand why revelation to the prophets is, for the most part, conveyed through angels, whereas inspiration generally comes without an intermediary. You will also understand why even the greatest awliyā can never attain the rank of a prophet. Furthermore, you will comprehend the majesty of the Qur'an, the exalted dignity of its sacredness, and the mystery of its miraculous inimitability.

You will also come to understand the profound wisdom behind the necessity of the Mirāj. In other words, you will understand the mystery of the Prophet's (saw) journey through the heavens to the Sidrat al-Muntahā and to Qāb-i Qawsayn, where he conversed with Allah, Who is nearer to His servant than his jugular vein, before returning in the twinkling of an eye.

Indeed, just as the splitting of the moon was a miracle of his prophethood, demonstrating his prophethood to humanity and the jinn, so too was the Mirāj a miracle of his worshipful servanthood, revealing to the angels and the spirits that he was the Beloved of Allah.

اَللّٰهُمَّ صَلِّ وَسَلِّمْ عَلَيْهِ وَعَلٰۤى اٰلِهِ كَمَا يَلِيقُ بِرَحْمَتِكَ وَبِحُرْمَتِه اٰمِينِْ