The Question of Imāmah

THE QUESTION OF IMĀMAH
The Fourth Flash

The title “The Path of the Sunnah of the Prophet (saw)” was deemed suitable for this treatise.

Although the question of imāmah is a secondary matter, people have given it excessive importance, and it has come to be treated almost as though it were among the matters of īmān. Since it has also become a subject of consideration in ilm al-kalām and usūl ad-dīn, and has thereby acquired a connection with our essential service to the Qur’an and īmān, we shall discuss it briefly.

 

بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحٖيمِ

لَقَدْ جَاۤءَكُمْ رَسُولٌ مِنْ اَنْفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُمْ بِالْمُؤْمِنِينَ رَؤُفٌ رَحِيمٌ

فَاِنْ تَوَلَّوْا فَقُلْ حَسْبِىَ اللّٰهُ لاَۤ اِلٰهَ اِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ

قُلْ لَٓا اَسْئَلُكُمْ عَلَيْهِ اَجْرًا اِلَّا الْمَوَدَّةَ فِى الْقُرْبٰى 

Through Two Stations, we shall point to two of the many truths contained within these exalted verses.

 

The First Station

It consists of four points.

The First Point

This point describes the perfect love, compassion, and mercy that the Noble Messenger (saw) bears for his ummah.

Indeed, it is established through a reliable narration that, when everyone—even all the prophets—will be preoccupied with themselves and plead for themselves during the Gathering in the Hereafter because of the dread of that Day, the Noble Messenger (saw) will show his tenderness and compassion toward his ummah with the words: “Ummatī, ummatī.” It is also affirmed by the ahl-i kashf that, when he was born, his mother heard him saying “Ummatī, ummatī” in a supplicating tone. His entire biography, together with his extraordinary character filled with radiant compassion, likewise bears witness to his perfect tenderness and mercy. Moreover, by seeking the countless salawāt of his ummah, he displayed his boundless compassion toward them, for he showed that he was concerned with the happiness of them all.

Indeed, you may well understand what a lack of gratitude and what a want of conscience it is not to follow the Sunnah of such a loving and compassionate guide.