THE FLASHES

THE FOURTEENTH FLASH

It consists of two chapters. The First Chapter is the answer to two questions.

بِاسْمِهٖ سُبْحَانَهُ

وَاِنْ مِنْ شَىْءٍ اِلاَّ يُسَبِّحُ بِحَمْدِهِ

اَلسَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللّٰهِ وَبَرَكَاتُهُ

My honoured and sincere brother Refet,

The answer to the question you asked concerning the sawr and the hūt is found in several treatises of the Risale-i Nur. For questions of this kind, in the Third Branch of the Twenty-Fourth Word, twelve important principles have been set forth through twelve rules. These rules are measures for the various explanations and interpretations of prophetic narrations, and are essential principles for removing misunderstandings and doubts concerning hadith.

Unfortunately, certain circumstances prevent me for the time being from engaging with scholarly questions, except when something presents itself to me in the form of inner inspirations. For this reason, I cannot respond to all your questions as fully as they deserve. Yet when such an inner inspiration occurs, I cannot turn away from it. Sometimes questions coincide with such inspirations and are answered; so do not take it amiss that I cannot treat every question completely. Nevertheless, this time I shall give a brief answer to your question.

In your present question, you say the following:

“Scholars say that the earth rests upon an ox and a fish, while geography shows that the earth moves as a floating planet. There is, after all, neither an ox nor a fish.”

The Answer: There is a reliable narration attributed to Companions such as Ibn Abbās (ra), in which the Messenger of Allah (saw) was asked: “Upon what does the earth rest?”

He replied:

عَلَى الثَّوْرِ وَالْحُوتِ

In another narration, he said on one occasion:

عَلَى الثَّوْرِ

and on another occasion:

عَلَى الْحُوتِ

Some hadith scholars connected this hadith with superstition-like stories drawn from Israelite sources and transmitted from ancient times. In particular, certain scholars from among the Banī Isrāīl who had entered Islam connected stories they had read in earlier scriptures about the ox and the fish with this narration, and in doing so they distorted the meaning of the hadith in a strange way. For the present, in answer to your question, three principles and three viewpoints will be set forth.